WHY IS IT CALLED GOOD FRIDAY?

Good Friday is a Friday after Maundy Thursday and before Holy Saturday and Easter Sunday commemorating the crucifixion and death of Jesus. It's a significant day for Christians because it reminds followers that Jesus died for the sins of humanity. Many believe that his death had to happen in order for people to have a stronger relationship with God.

It is observed as a day of mourning as Jesus Christ was crucified on this day. Also known as Black Friday and Holy Friday, Good Friday is the day when Jesus Christ sacrificed his life to redeem the sins of the ones who believe in him.

From the early days of Christianity, Good Friday was observed as a day of sorrow, penance, and fasting, a characteristic that finds expression in the German word Karfreitag (“Sorrowful Friday”).

The question of whether and when to observe Jesus’ death and Resurrection triggered a major controversy in early Christianity. Until the 4th century, Jesus’ Last Supper, his death, and his Resurrection were observed in one single commemoration on the evening before Easter. Since then, those three events have been observed separately—Easter, as the commemoration of Jesus’ Resurrection, being considered the pivotal event.

The liturgical celebration of Good Friday has undergone various changes over the centuries. In the Roman Catholic Church the mass is not celebrated on Good Friday, though a liturgy is performed. Beginning in the Middle Ages, only the officiating priest took Holy Communion, which was consecrated in the Maundy Thursday mass; laypeople have also communed on Good Friday since 1955. The liturgy of Good Friday consists of the reading of the Gospel Passion narrative, the adoration of the cross, and Communion. In the 17th century, following an earthquake in Peru, the Three Hour Service, a prayerful meditation on Jesus’ “Seven Last Words on the Cross,” was introduced to the Catholic liturgy by the Jesuits. It takes place between noon and 3 PM. Similar services occur in the Eastern Orthodox tradition, where no Communion is celebrated on Good Friday.

In the Anglican Communion, The Book of Common Prayer similarly provides for a Good Friday reception of the “reserved sacrament,” the consumption of bread and wine that was consecrated the previous day. The Three Hour Service has become common in North American churches, and a variety of liturgical services are held on Good Friday in other Protestant churches. With the revival of a liturgical emphasis in Protestantism in the second half of the 20th century, a distinct trend of adopting Catholic ritual (no use of the organ in the service, draping of the cross, baring of the altar, etc.) developed.

Unlike Christmas and Easter, which have acquired numerous secular traditions, Good Friday has, because of its intense religious connotation, not led to an overlay of secular customs and practices.

What’s So Good about Good Friday?

For Christians, Good Friday is an important day of the year because it celebrates what we believe to be the most momentous weekend in the history of the world. Ever since Jesus died and was raised, Christians have proclaimed the cross and resurrection of Jesus to be the decisive turning point for all creation. Paul considered it “of first importance” that Jesus died for our sins, was buried, and was raised to life on the third day, following what God had promised in the Scriptures (1 Corinthians 15:3).

"For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures" (1 Corinthians 15:3-4)

On Good Friday, we remember the day Jesus willingly suffered and died by crucifixion as the ultimate sacrifice for our sins (1 John 1:10). Easter follows it, the glorious celebration of the day Jesus was raised from the dead, heralding his victory over sin and death and pointing ahead to a future resurrection for all who are united to him by faith (Romans 6:5).

Why Is it called 'Good' Friday?

Still, why call the day of Jesus’ death “Good Friday” instead of “Bad Friday” or something similar? Some Christian traditions do take this approach: in German, for example, the day is called Karfreitag, or “Sorrowful Friday.” In English, the origin of the term “Good” is debated: some believe it developed from an older name, “God’s Friday.” Regardless of the origin, the name Good Friday is entirely appropriate because the suffering and death of Jesus, as terrible as it was, marked the dramatic culmination of God’s plan to save his people from their sins.

For the gospel's good news to have meaning for us, we first have to understand the bad news of our condition as sinful people under condemnation. The good news of deliverance only makes sense once we see how we are enslaved. Another way of saying this is that it is essential to understand and distinguish between law and gospel in Scripture. We need the law first to show us how hopeless our condition is; then, the gospel of Jesus’ grace brings us relief and salvation.

In the same way, Good Friday is “good” because as terrible as that day was, it had to happen for us to receive the joy of Easter. The wrath of God against sin had to be poured out on Jesus, the perfect sacrificial substitute, for forgiveness and salvation to be poured out to the nations. Without that awful day of suffering, sorrow, and shed blood at the cross, God could not be both “just and the justifier” of those who trust in Jesus (Romans 3:26). Paradoxically, the day that seemed to be the greatest triumph of evil was actually the death blow in God’s gloriously good plan to redeem the world from bondage.

The cross is where we see the convergence of great suffering and God’s forgiveness. Psalms 85:10 sings of a day when “righteousness and peace” will “kiss each other.” The cross of Jesus is where that occurred, where God’s demands, his righteousness, coincided with his mercy. We receive divine forgiveness, mercy, and peace because Jesus willingly took our divine punishment, the result of God’s righteousness against sin. “For the joy set before him” (Hebrews 12:2). Jesus endured the cross on Good Friday, knowing it led to his resurrection, our salvation, and the beginning of God’s reign of righteousness and peace.

Good Friday marked the day when wrath and mercy met at the cross. That’s why Good Friday is so dark and so Good.